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	<title>Comments on: Picking fights over religion</title>
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	<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/</link>
	<description>Because my LiveJournal is too silly</description>
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		<title>By: David J Green</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-158258</link>
		<dc:creator>David J Green</dc:creator>
		<pubDate>Wed, 18 Feb 2009 10:04:36 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-158258</guid>
		<description>Mikael, re academic theology in Germany: Germany is rather unusual in that large numbers of university students aren&#039;t studying for a degree awarded by the university, but rather by the state (e.g. trainee teachers) or -- in the case of theology -- by one of the two state churches (Lutheran and Roman Catholic). So studying theology is basically vocational training for wannabe clerics -- unlike the situation in the US or the UK. That&#039;s why in the Catholic church was able to ban Hans K&#252;ng from teaching Catholic theology. Right now the Catholic bishop of Regensburg is threatening to suspend three theology professors for signing a petition critical of the Pope&#039;s handling of the Williamson affair. He justifies this by his duty to defend the rights of theology students to teaching in line with the church&#039;s official position (&quot;kirchliche Gesinnung&quot;).</description>
		<content:encoded><![CDATA[<p>Mikael, re academic theology in Germany: Germany is rather unusual in that large numbers of university students aren&#8217;t studying for a degree awarded by the university, but rather by the state (e.g. trainee teachers) or &#8212; in the case of theology &#8212; by one of the two state churches (Lutheran and Roman Catholic). So studying theology is basically vocational training for wannabe clerics &#8212; unlike the situation in the US or the UK. That&#8217;s why in the Catholic church was able to ban Hans K&uuml;ng from teaching Catholic theology. Right now the Catholic bishop of Regensburg is threatening to suspend three theology professors for signing a petition critical of the Pope&#8217;s handling of the Williamson affair. He justifies this by his duty to defend the rights of theology students to teaching in line with the church&#8217;s official position (&#8220;kirchliche Gesinnung&#8221;).</p>
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		<title>By: John Armstrong</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-157604</link>
		<dc:creator>John Armstrong</dc:creator>
		<pubDate>Sat, 14 Feb 2009 15:20:26 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-157604</guid>
		<description>&quot;How splendidly convenien&quot; carries a good air of ridicule.  &quot;[Your argument] is just a semantic game,&quot; isn&#039;t exactly congenial either.  Your entire attitude form the beginning has been contemptuous.</description>
		<content:encoded><![CDATA[<p>&#8220;How splendidly convenien&#8221; carries a good air of ridicule.  &#8220;[Your argument] is just a semantic game,&#8221; isn&#8217;t exactly congenial either.  Your entire attitude form the beginning has been contemptuous.</p>
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		<title>By: Rikard Johansson</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-157490</link>
		<dc:creator>Rikard Johansson</dc:creator>
		<pubDate>Sat, 14 Feb 2009 10:17:04 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-157490</guid>
		<description>Unfounded accusations again. Please qoute where I&#039;ve ridiculed you.</description>
		<content:encoded><![CDATA[<p>Unfounded accusations again. Please qoute where I&#8217;ve ridiculed you.</p>
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		<title>By: John Armstrong</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156615</link>
		<dc:creator>John Armstrong</dc:creator>
		<pubDate>Fri, 13 Feb 2009 02:15:52 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156615</guid>
		<description>Not quite.  You&#039;re the one claiming to understand my position enough to ridicule it.  You haven&#039;t even put forward a position to be called into question.  How can you claim that I don&#039;t understand you when your entire argument is the automatic gainsaying of whatever I say?</description>
		<content:encoded><![CDATA[<p>Not quite.  You&#8217;re the one claiming to understand my position enough to ridicule it.  You haven&#8217;t even put forward a position to be called into question.  How can you claim that I don&#8217;t understand you when your entire argument is the automatic gainsaying of whatever I say?</p>
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		<title>By: Rikard Johansson</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156562</link>
		<dc:creator>Rikard Johansson</dc:creator>
		<pubDate>Thu, 12 Feb 2009 19:17:45 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156562</guid>
		<description></description>
		<content:encoded><![CDATA[<p>And i might as easily say that you don&#8217;t get the depth of the argument, what a splendid way of trying to debate. Now we&#8217;re down to what we in swedish call &#8220;sandlådenivå&#8221;.</p>
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		<title>By: John Armstrong</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156515</link>
		<dc:creator>John Armstrong</dc:creator>
		<pubDate>Wed, 11 Feb 2009 23:29:53 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156515</guid>
		<description>Rikard, I&#039;m glad to see that you understand that rhetorical example.  It&#039;s a shame you don&#039;t seem to see the analogy.

And incidentally, the entire language of your example shows the depth to which you Don&#039;t Get The Point.  Unfortunately, saying anything else wouldn&#039;t help.  I&#039;d suggest taking this as a koan, but that would be just as &quot;irrational&quot; (in your language).</description>
		<content:encoded><![CDATA[<p>Rikard, I&#8217;m glad to see that you understand that rhetorical example.  It&#8217;s a shame you don&#8217;t seem to see the analogy.</p>
<p>And incidentally, the entire language of your example shows the depth to which you Don&#8217;t Get The Point.  Unfortunately, saying anything else wouldn&#8217;t help.  I&#8217;d suggest taking this as a koan, but that would be just as &#8220;irrational&#8221; (in your language).</p>
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		<title>By: Rikard Johansson</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156513</link>
		<dc:creator>Rikard Johansson</dc:creator>
		<pubDate>Wed, 11 Feb 2009 22:03:08 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156513</guid>
		<description>@ John. To clarify myself. I get that you see them as &quot;perpendicular&quot; and not opposed. This is however totally unfounded. You have nothing to ground that on other than your wish that it is so. That is, for electrons it is substantiated by experiments that the spin states are orthogonal.


Please go ahead and ask me if i&#039;ve stopped beeting my wife (i don&#039;t have to answer &lt;i&gt;yes&lt;/i&gt; or &lt;i&gt;no&lt;/i&gt; you know)</description>
		<content:encoded><![CDATA[<p>@ John. To clarify myself. I get that you see them as &#8220;perpendicular&#8221; and not opposed. This is however totally unfounded. You have nothing to ground that on other than your wish that it is so. That is, for electrons it is substantiated by experiments that the spin states are orthogonal.</p>
<p>Please go ahead and ask me if i&#8217;ve stopped beeting my wife (i don&#8217;t have to answer <i>yes</i> or <i>no</i> you know)</p>
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		<title>By: Leonardo</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156422</link>
		<dc:creator>Leonardo</dc:creator>
		<pubDate>Tue, 10 Feb 2009 19:13:44 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156422</guid>
		<description></description>
		<content:encoded><![CDATA[<p>Certainly, a praiseworthy job you&#8217;ve done! You plunged yourself on that shit and you have kept your sanity. I think the main trouble with this kind of publications is that nobody can stand it to make a conscientious analysis and to separate the sheep from the goats&#8230; </p>
<p>I&#8217;ve tried the same with Erich Von Däniken a long ago, but he is by far a lot funnier. <img src='http://blog.mikael.johanssons.org/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' /> </p>
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		<title>By: John Armstrong</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156328</link>
		<dc:creator>John Armstrong</dc:creator>
		<pubDate>Mon, 09 Feb 2009 15:55:43 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156328</guid>
		<description>Well of course it&#039;s a semantic game.  Language is a semantic game, and this is language.  What&#039;s the point of having a language with a vocabulary as rich and mutable as English if you can&#039;t use it for precision?

I&#039;m sorry if you can&#039;t see the distinction.  Then again, if this trait extends to analogous situations I can have oceans of fun asking if you&#039;ve stopped beating your wife yet.</description>
		<content:encoded><![CDATA[<p>Well of course it&#8217;s a semantic game.  Language is a semantic game, and this is language.  What&#8217;s the point of having a language with a vocabulary as rich and mutable as English if you can&#8217;t use it for precision?</p>
<p>I&#8217;m sorry if you can&#8217;t see the distinction.  Then again, if this trait extends to analogous situations I can have oceans of fun asking if you&#8217;ve stopped beating your wife yet.</p>
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		<title>By: Rikard Johansson</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156295</link>
		<dc:creator>Rikard Johansson</dc:creator>
		<pubDate>Mon, 09 Feb 2009 08:26:09 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156295</guid>
		<description>@john. I get your point but i disagree. Irrationality is the abscence of logic and rationality. Something &quot;completely&quot; unrelated to logic would fall in the same category.

It seems to me this is just a semantic game and that you don&#039;t like the marking &lt;i&gt;irrational&lt;/i&gt;, and therefore try to replace it with something else.</description>
		<content:encoded><![CDATA[<p>@john. I get your point but i disagree. Irrationality is the abscence of logic and rationality. Something &#8220;completely&#8221; unrelated to logic would fall in the same category.</p>
<p>It seems to me this is just a semantic game and that you don&#8217;t like the marking <i>irrational</i>, and therefore try to replace it with something else.</p>
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		<title>By: John Armstrong</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156220</link>
		<dc:creator>John Armstrong</dc:creator>
		<pubDate>Sun, 08 Feb 2009 15:31:35 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156220</guid>
		<description>Sebastian: I didn&#039;t say that it was a characterization of religious people as a whole.  I said it&#039;s how &lt;em&gt;I&lt;/em&gt; regard the central tenets, and that things like the existence of God are not questions which can be answered rationally.

Oh and incidentally, you&#039;ve never heard of Catholicism?  Because it&#039;s also their official position.  See the papal encyclical &lt;i&gt;Fides et Ratio&lt;/i&gt;.

For that matter, many mainstream Christian denominations are not literalist in their readings of the Bible.  You just only ever hear about the fundamentalists because they&#039;re the ones who make the most noise.  So you&#039;re willing to paint all Christians with that same brush.  I admit, it bugs me that less objectionable groups don&#039;t take a more public stance; standing up, pointing at fundamentalists, and saying &quot;we&#039;re not them&quot;.  But public relations are a different issue than what a given denomination actually claims.</description>
		<content:encoded><![CDATA[<p>Sebastian: I didn&#8217;t say that it was a characterization of religious people as a whole.  I said it&#8217;s how <em>I</em> regard the central tenets, and that things like the existence of God are not questions which can be answered rationally.</p>
<p>Oh and incidentally, you&#8217;ve never heard of Catholicism?  Because it&#8217;s also their official position.  See the papal encyclical <i>Fides et Ratio</i>.</p>
<p>For that matter, many mainstream Christian denominations are not literalist in their readings of the Bible.  You just only ever hear about the fundamentalists because they&#8217;re the ones who make the most noise.  So you&#8217;re willing to paint all Christians with that same brush.  I admit, it bugs me that less objectionable groups don&#8217;t take a more public stance; standing up, pointing at fundamentalists, and saying &#8220;we&#8217;re not them&#8221;.  But public relations are a different issue than what a given denomination actually claims.</p>
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		<title>By: Sebastian</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156191</link>
		<dc:creator>Sebastian</dc:creator>
		<pubDate>Sun, 08 Feb 2009 05:00:16 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156191</guid>
		<description>John, that strikes me as a mischaracterization of actual religion, and actual religious people. When you look at what people really do believe, and what religion really does lead to in practice, here in reality, it is just blatantly untrue that faith and reason are orthogonal.

Every religion I know of makes claims about the natural universe, and as such is subject to the same standards of reason and evidence as everyone else. In practice it&#039;s even worse, it&#039;s not just that they&#039;re making unsubstantiated claims about the natural world and think they should get away with it, it&#039;s all too often the case that they try to actively sabotage/interfere with the teaching of science (see contemporary USA and evolution).

Now, in theory you could have a faith that does not make any claims about reality, but that&#039;s just not what happens in practice to any significant extent, and pretending that it is to avoid dealing with the ugly truth that there really is a substantial conflict here, is a big cop out.</description>
		<content:encoded><![CDATA[<p>John, that strikes me as a mischaracterization of actual religion, and actual religious people. When you look at what people really do believe, and what religion really does lead to in practice, here in reality, it is just blatantly untrue that faith and reason are orthogonal.</p>
<p>Every religion I know of makes claims about the natural universe, and as such is subject to the same standards of reason and evidence as everyone else. In practice it&#8217;s even worse, it&#8217;s not just that they&#8217;re making unsubstantiated claims about the natural world and think they should get away with it, it&#8217;s all too often the case that they try to actively sabotage/interfere with the teaching of science (see contemporary USA and evolution).</p>
<p>Now, in theory you could have a faith that does not make any claims about reality, but that&#8217;s just not what happens in practice to any significant extent, and pretending that it is to avoid dealing with the ugly truth that there really is a substantial conflict here, is a big cop out.</p>
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		<title>By: John Armstrong</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156129</link>
		<dc:creator>John Armstrong</dc:creator>
		<pubDate>Sat, 07 Feb 2009 13:48:46 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156129</guid>
		<description>&quot;Irrational&quot; indicates something going against logic.  &quot;Arational&quot; indicates something unrelated to logic.

Faith and reason are two distinct epistemologies.  Many people think they&#039;re opposed to each other, but I see them as more &quot;perpendicular&quot;.

An extremely loose analogy would be the way that the spin-up and spin-down states of an electron aren&#039;t opposite each other, but orthogonal.  The real state can be a bit of both.</description>
		<content:encoded><![CDATA[<p>&#8220;Irrational&#8221; indicates something going against logic.  &#8220;Arational&#8221; indicates something unrelated to logic.</p>
<p>Faith and reason are two distinct epistemologies.  Many people think they&#8217;re opposed to each other, but I see them as more &#8220;perpendicular&#8221;.</p>
<p>An extremely loose analogy would be the way that the spin-up and spin-down states of an electron aren&#8217;t opposite each other, but orthogonal.  The real state can be a bit of both.</p>
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		<title>By: Rikard Johansson</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156120</link>
		<dc:creator>Rikard Johansson</dc:creator>
		<pubDate>Sat, 07 Feb 2009 11:43:53 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156120</guid>
		<description>No you wouldn&#039;t. Morality has nothing to do with religion in my opinion. That is, religion is not the source of morality (though you often hear just that). 

I still don&#039;t get the difference though. Perhaps it&#039;s because english is not my mother tounge. Could you perhaps demonstrate with an example?</description>
		<content:encoded><![CDATA[<p>No you wouldn&#8217;t. Morality has nothing to do with religion in my opinion. That is, religion is not the source of morality (though you often hear just that). </p>
<p>I still don&#8217;t get the difference though. Perhaps it&#8217;s because english is not my mother tounge. Could you perhaps demonstrate with an example?</p>
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		<title>By: John Armstrong</title>
		<link>http://blog.mikael.johanssons.org/archive/2009/02/picking-fights-over-religion/comment-page-1/#comment-156006</link>
		<dc:creator>John Armstrong</dc:creator>
		<pubDate>Fri, 06 Feb 2009 02:24:37 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mikael.johanssons.org/?p=193#comment-156006</guid>
		<description>It&#039;s the difference between &quot;immoral&quot; and &quot;amoral&quot;.

Oh wait.. if I say &quot;moral&quot; I&#039;ll give people the impression that I&#039;m a foaming-at-the-mouth fundamentalist, won&#039;t I?</description>
		<content:encoded><![CDATA[<p>It&#8217;s the difference between &#8220;immoral&#8221; and &#8220;amoral&#8221;.</p>
<p>Oh wait.. if I say &#8220;moral&#8221; I&#8217;ll give people the impression that I&#8217;m a foaming-at-the-mouth fundamentalist, won&#8217;t I?</p>
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